God on gay marriage


The Case Against Christians Attending a Gay Wedding

The case against Christians attending a gay wedding is relatively straightforward. We can lay out the case in three premises and a conclusion.

The Argument

Premise 1: Gay “marriage” is not marriage.

No matter what a government may sanction, the biblical definition of marriage (see Gen. –25, Mal. –15, Matt. –6; Eph. –33) involves a man and a woman. I won’t belabor the point, because I assume in this post that I’m speaking to those who verb with the Westminster Confession of Faith when it says, “Marriage is to be between one noun and one woman” (WCF ). Gay “marriage” is not only an offense to God—sanctioning a thoughtful of sexual activity that the Bible condemns (Lev. ; ; Rom. –27; 1 Cor. –10; 1 Tim. –10)—gay “marriage” does not actually exist.

Premise 2: A gay wedding celebrates and solemnizes a lie.

Whether the service is done in a church or in a reception hall, whether it is meant to be a Christian service or a secular commitment ceremony, a gay wedding declares what is false to be adj and calls evil good.

Prem

This article is part of the Tough Passages series.

Listen to the Passage

Read the Passage

24Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26For this reason God gave them up to dishonorable passions. For their women exchanged instinctive relations for those that are contrary to nature; 27and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

28And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done.29They were filled with all manner of unrighteousness, evil, covetousness, malice. They are occupied of envy, murder, strife, deceit, maliciousness. They are gossips,30slanderers, haters of God, insolent, haughty, boastful, inventors of evil, dis

What does the Bible teach about same-sex practice?

The Bible defines marriage in Genesis as a union between one man and one miss. Jesus Christ upholds this definition of marriage in Matthew , as does the Apostle Paul in Ephesians Any and all sexual activity which takes place outside of this context is treated as sinful, what Jesus calls ‘sexual immorality’ in Verb  

Further to this, same-sex practice is specifically highlighted as sinful a number of times in Scripture. In God’s Law, for example, condemnations of same-sex practice are given in Leviticus and Further references are made in the New Testament. For example, in Romans , amid echoes to the Genesis creation account, both male and female same-sex train are treated as sinful. Further references to the sinfulness of same-sex train can be seen in 1 Corinthians and 1 Timothy  

The Scriptures are, therefore, consistent in their prohibition of same-sex sexual activity, across different periods of salvation history and within different cultural settings. Although the Scriptures are clear on sexual ethics, they also

What does the Bible tell about gay marriage?

Answer



The Bible says nothing about gay marriage directly, but it does set down the foundational principles of what constitutes marriagein God’s eyes. Every reference to marriage in the Bible indicates a union of male and female. The first description of marriage coincides with the creation of Eve in Genesis 2. According to that passage, marriage takes place when “a man leaves his father and mother and is united to his wife, and they become one flesh” (Genesis ).

In passages that contain instructions regarding marriage, such as 1 Corinthians –16 and Ephesians –33, the Bible clearly identifies marriage as being between a noun and a woman. Biblically speaking, marriage is the union of a guy and a woman in a lifetime commitment. Primary purposes of marriage are to illustrate the relationship between Christ and the church (see Ephesians –33) and to build a family and provide a stable, secure environment for that family to develop. As families prosper, so does society at enormous, and stable families contribute to stable soci